Az ostoure ta tarikh

Iran, from ancient times, for each month a ceremony was disposed. One of this ceremony which is disposed in some parts of country yet, we can point to Tirgan ceremony in Mazandaran. Between the unsilent lights, the area of skies and Tashtar star (Tir), without any delay, we can say that stars have full abilities, and can solve the problems of people who live on earth. And what is the difficulty for people of Iran except to fight for water and better habitable state. Iranians like the most ancient people, are not trying just in order to make God careless about his creators. Maybe one of the Iranian attachment secrets to ancient God customs is because they are not familiar with each other .Tir in Avesta Tishtrya ,In Pahlavi Tishtar is one of the Mazdisna Gods and keeper of rain. Because of trying rays of this angle, the Ormuzd pure earth enjoys of rain forgiven ess and plantation became saturated. In some chosen written we read that deployment of creation is by Tishtar which is the fourth and God of year. Tishtar is the decorator and God of the fourth month. So Tir month is the fourth month of year. Maybe this is the reason that Arab an Iranian authors point to Tishtar as a daily bread angle and suppose it as an Iranian Michael. As we know, Michael is the daily bread angle in Jews religion and Islam. Tishtar is the name of star which Yemen poets name it the star of rain and also we can see in European languages. In Avesta one of the attractive part which is name Tishtar is about blessing of rain angle. The star of Tir (Tishtrya-Tishtr) and the rain angle is not like Tir which is named share in Arabic. Tir with this meaning in Achacinenian Persia is Tigri and Avesta is Tighri. It`s necessary to know i what is more in Pahlavi literature about Tishtar rather than Avesta, is first the oppositeness of Tir planet against Tishtar and then it`s commander upon the orient of sky and finally the relation of Tishtar with Crab Tower. For getting more information about this binary, refer to book of ( Ostooreh to History) ,written by Mehrdad Bahar, eleven section.